Durga Puja pandals | When Kolkata rivals the Venice Biennale

Source The Hindu by Sharan Apparao
Every year, during Durga Puja, nearly three crore people visit Kolkata’s pandals — up for just five days. But now, the evolving nature of public art during this season is catching the attention of the art cognoscenti, rivalling any of the big art shows around the world. Over the last decade, more and more contemporary artists have been involved in conceptualising, designing, and orchestrating massive installations that have gone far beyond conventional pujo pandals. An explosion of creativity post-COVID has only boosted this vernacular vocabulary. As a novice pandal-hopper, I was recently part of a small preview group, which included art aficionados Lekha Poddar (of Devi Art Foundation), Saloni Doshi (founder, Space 118), artists Sakshi Gupta and Suhasini Kejriwal, and a few diplomats — invited by my artist friend Sayntan Maitra. Over three evenings, we visited intricately-crafted pavilions, met the artists, artisans and technicians behind the installations, and even caught a show by itinerant puppeteers in the intimacy of a private courtyard.
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A century on, Begum Rokeya’s feminist science fiction is still inspiring Indian artists

Source Scroll In by Kamayani Sharma
n a 2021 article for The Caravan, Devangana Kalita, a member of the women’s collective Pinjra Tod jailed in relation to the 2020 Delhi riots under a draconian law, shared her drawing featuring women swimming among fish with their fists raised sto the sun in a gesture of political resistance. The work was inspired by the illustrations of artist Durgabai Vyam, in the Pradhan Gond style, for a story called Sultana’s Dream: “We had a reading session of the story in our barrack one night,” writes Kalita in a letter published in the article. “It felt special, warm and familiar…” What was this old tale that inspired and heartened Kalita, an activist who is part of a movement seeking to liberate women from patriarchal fetters like curfews, confinement and surveillance in the name of safety and security? How does it appear to have become reactivated in contemporary Indian visual culture? And what does this reactivation tell us about the times we live in, seemingly distant from the historical moment of the story’s origin?
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"I am a child of the Indian Ocean" - Shiraz Bayjoo on his practice and politics

Source Stir World by Chintan Girish Modi
Shiraz Bayjoo, an artist who was born in the Mauritian capital Port Louis and has called London home for over two decades, unpacks histories of colonialism with a rare tenderness that seeks accountability without being overwhelmed by rage. With his training as a student at the University of Arts Institute, Cardiff, and as a young artist-in-residence working with charities for the homeless, he developed a visual language and a research-based practice championing the marginalised. Whether he is grinding pigments for paintings or rummaging through colonial records in dusty archives, there is a strong awareness of the movements and interconnectedness of people, flora and fauna, languages and seasons. He is keen to speak of the violence of the past in a manner that helps us understand, not sensationalise, and walk together in the direction of healing.
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